Challenging the assumption that the capitalist transformation includes a radical break with the past, this edited volume traces how historically older forms of social inequality are transformed but persist in the present to shape the social structure of contemporary societies in the global South. Each social collective comprises an interpretation of itself - including the meaning of life, the concept of a human person, and the notion of a collective. This volume studies the interpretation that various social collectives have of themselves. This interpretation is referred to as social ontology. All chapters of the edited volume focus on the relation between social ontology and structures of inequality. They argue that each society comprises several historical layers of social ontology that correspond to layers of inequality, which are referred to as sociocultures. Thereby, the volume explains why and how structures of inequality differ between contemporary collectives in the global South, even though all of them seem to have similar structures, institutions, and economies. The volume is aimed at academics, students and the interested public looking for a novel theorization of social inequality pertaining to social collectives in the global South.

There are many different types of power practice directed towards making soldiers obedient and disciplined inside the field of insurgency. While some commanders punish by inflicting physical pain, others use re-educative methods. While some prepare soldiers by using close-knit combat simulations, others send their subordinates immediately into battle. While these variations cannot fully be explained by the ideological set-up of different groups or by their political orientation, the basic assumption of the study is that they nevertheless do not emerge at random. This book puts forth that the type of power being utilised depends on the habitus of the respective commander and, as a result, becomes socially differentiated. Furthermore, power practices are shaped by the classificatory discourse of commanders (and their soldiers) on good soldierhood and leadership. The study found multiple 'habitus groups' inside the field of insurgency, each with a distinctive classificatory discourse and a corresponding power type at work. While commanders shaped the dominating power practices (such as military trainings, indoctrination, systems of rewards and punishments, etc.), low-ranking soldiers took active part in supporting or undermining power according to their own habitus formation. This book helps professionals in this area to understand better the types of power practice inside insurgencies. It is also a useful guide to students and academics interested in peace and conflict studies, sociology and Southeast Asia.

Challenging the assumption that the capitalist transformation includes a radical break with the past, this edited volume traces how historically older forms of social inequality are transformed but persist in the present to shape the social structure of contemporary societies in the global South. Each social collective comprises an interpretation of itself - including the meaning of life, the concept of a human person, and the notion of a collective. This volume studies the interpretation that various social collectives have of themselves. This interpretation is referred to as social ontology. All chapters of the edited volume focus on the relation between social ontology and structures of inequality. They argue that each society comprises several historical layers of social ontology that correspond to layers of inequality, which are referred to as sociocultures. Thereby, the volume explains why and how structures of inequality differ between contemporary collectives in the global South, even though all of them seem to have similar structures, institutions, and economies. The volume is aimed at academics, students and the interested public looking for a novel theorization of social inequality pertaining to social collectives in the global South.

Drawing on data from three different insurgent groups within the Cambodian conflict, the book shows how the social backgrounds of combatants and commanders cause them to pursue different strategies during a decade-long transition into various postconflict settings, thereby creating different "pathways to peace." By highlighting different vertical and horizontal ranks within the insurgent groups and the role of belligerents' resources and networks, this qualitative study tackles an imbalance in the current research on Disarmament, Demobilization, and Reintegration (DDR), which tends to focus on top-down planning and the technicalities of reintegration programs. It helps explain why conflict dynamics and path-dependencies differ among various social groups within the field of insurgency. By analyzing the social position, life courses and postconflict trajectories of various groups within the insurgency, the book emphasizes the diversity of transitions to peace and "brings the social back in." The study is grounded in in-depth fieldwork conducted in Cambodia and its diaspora, including 168 firsthand interviews with ex-combatants from groups as diverse as Buddhist monks and Christian converts, intellectuals, powerful warlords, civil servants, and female communist soldiers. Using these details, the book not only builds a theory of the social structure and internal logic of armed groups, but also emphasizes the crucial importance of fighters' own narratives about their roles in society. Therefore, in addition to advancing a sociological perspective on post-conflict transitions, the study also provides the most detailed treatment to date of the social fields of the insurgents who fought in the civil war that followed the fall of the Khmer Rouge regime in 1979. These social fields continue to have a profound influence on Cambodian politics, even today.